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'Hi,' the text began. 'Just letting you know there's no pilates tonight. We're all going to The Hub to C an indie music jam. C U next week?' I put my phone down and stared numbly around my kitchen. Dirty dishes jammed the sink. My toddler's banana was smeared all over the fridge door, but I couldn't gather the energy to wipe it clean. I knew I was lucky to have everything I'd worked for - family, a new apartment, financial stability - but I also knew I had never felt so lonely. 'C U next week.'
The bishops speak less trenchantly than Pope Francis, who criticises sharply the assumptions and practices of neoliberal economics. But in the context of this election, they add their voice to that of those who are concerned about economic assumptions that enrich the few and exempt corporations and business from social responsibility. Their statement will encourage those who see the now notorious behaviour of banks, finance business and corporations as symptomatic of a vicious economic ideology.
The film explores the dynamic between men and their ageing parents, as Frank, trying to make up for neglecting his relationship with his own dead mother, clashes with Sarah's neglectful adult son. Essential to this sifting of family and belonging as central to the identity of suburban males, is a rumination on houses as homes versus property. As a real estate agent, Frank is repeatedly chastised by a young father who feels increasingly priced out of the market.
Having worked in closed organisational systems like Victoria Police and various government departments, I have often reflected on how and at what point organisations and their employees become comfortable with the belief that their ideas and attitudes are better informed than those of the general populous - and that their survival is more important. A very stark example of this are the recent court decisions relating to the Hillsborough Stadium disaster in 1989, where 96 people were killed.
As a parent you learn to shore yourself against those uncomfortable questions from your offspring, but not all uncomfortable questions are created equally, and right up there with 'Mummy, where did I come from?' is the question: 'Am I your favourite?' Last week, US research published in the Journal of Family Psychology found that 70 per cent of mothers admitted to favouring one child over another. Whatever my usual protestations, do I do this too? Unfortunately, sometimes, I think I do.
When we talk about the 'housing crisis' we are often referring to the plight of young working people and migrants struggling to tap into a property market that has been made a prestige market. This has been incentivised by tax breaks for investors, and is symptomatic of the culture of hoarding family wealth for the purpose of passing down class privilege. The Bendigo Street occupation reminds us that the 'housing crisis' is one and the same as the homelessness crisis; not a crisis of scarcity, but of policy.
By the standards of papal documents Amoris Laetitia is a baggy elephant. Many in the developed world hoped the document would break new ground in allowing communion to the divorced and adopting new attitudes to gay marriage and gender issues. They will be disappointed that it works within traditional definitions of marriage, gender and discipline. But Francis' insistence on going out to people where they are with full respect for who they are demands an even more radical change of heart.
As Pope Francis was releasing his long-awaited response to last year's Synod on the Family, my fiancé and I were taking part in a marriage preparation course, where we were told: 'Statistics tell us that one in three of your marriages will end in divorce ... while only a third of you will have a happy marriage.' If love is a type of craftsmanship, as Francis writes, then our hope is that day to day, with small and large acts of love, we can help each other become masters of our craft.
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